EN-JOY-MENT

“Joy will find a way...”

- Brue Cockburn, Canadian Singer and Song Writer

I know I said last week that I might take time off blogging... but this lovely indulgence for creating a weekly post is deeply engrained in my DNA. There are worse things than the discipline of regular writing about photography and the ambiguities of life.

Last week’s blog post featured a lot of heavy lifting. (Let’s hear it for misogyny and homophobia!)

In contrast, this week’s blog post is more contemplative and user-friendly. 

Over the last few days, I’ve just let my camera wander and discover, mostly in downtown Toronto. 

I took the train into Toronto on Wednesday to meet a friend for lunch at the Art Gallery of Ontario. Afterwards, I pursued one of my favourite activities: seeing what Toronto had to offer my camera. And the city didn’t disappoint. It rarely does. And I thoroughly enjoyed myself.

I realized while wandering on Wednesday afternoon that my brain had stumbled onto something special: the word enjoyment is built around the word JOY. That had never occurred to me before. Wow – what a great spin it gives to enjoyment, enjoying, and enjoyable! When I checked the internet to see if my revelation were unique, I found that many others had already discovered this joy-ous insight. Oh well. Sounds like I’m in good company, however.

So, in the spirit of enjoyment, not to mention gratitude, I offer these photos of (mostly) downtown Toronto.

As always, enjoy!

Quaker Gathering Part 2 - Social Justice & Photography

“Photographs are mirrors, not windows.”

- Teju Cole, “Screenland: A Crime Scene at the Border”

The New York Times Magazine, July 14, 2019

Note – You may find some content in this post to be disturbing. So do I.

Last week, I wrote “Quakerism 101” as an introduction to my reflections on the Quaker Gathering that I attended recently at Grinnell College in Grinnell, Iowa. This week, I’m writing about the five-day “Social Justice and Photography” workshop that I took at the Gathering and the significant impact it is having on me. 

Let’s start with the workshop description in the Advance Program for the 2019 Gathering:

#28 – Social Justice and Photography:

How can photography and video contribute to social justice and help resist oppression? Join seasoned AFSC [American Friends Service Committee] staff as we explore the ethics, practices, and challenges of photography based on Quaker values. Explore creative ways to share your work. We won’t stop at theory as we emphasize your involvement.

My heart leapt when I read this description; within 24 hours, I had registered for the workshop and booked my flight to Iowa. Sometimes, the path ahead is clear.

The American Friends Service Committee was founded in 1917 and is a United States-based Quaker organization (link) “that promotes lasting peace with justice, as a practical expression of faith in action.” The Canadian Friends Service Committee, based in Ottawa, has a similar mandate, as do Quaker organizations in other parts of the world. 

The workshop’s three facilitators – Jon, Bryan, and Nathaniel – are talented, committed peace makers who know the value of photography as an important tool in the struggle for justice and equity. It was a privilege spending a week with them and the seven other workshop participants. What a pleasure it was to have rich, daily discussions about photography in the promotion of social justice. I felt totally nourished, supported, and challenged. And I learned so much.

I came to the workshop with an idea that had been nagging away at me. Early in the week, I asked the facilitators for time to present this idea to the group for feedback. They agreed, bless them.

Before describing my idea, I need to describe a pivotal experience I’d had about a month before. In early June, the final report of the National Inquiry Into Missing and Murdered Indigenous Women and Girls in Canada was released. Entitled Reclaiming Power and Place (link), the report is a scathing, clearly written condemnation of institutionalized racism against Indigenous women and girls in this country. Its 231 individual Calls for Justice constitute a path ahead for healing and reconciliation. I highly commend the report to you.

It appalls me that some politicians and media outlets immediately criticized the report’s use of the term genocide to describe what has happened – and is happening – in this country. It was clear to me that they had rushed to judgement without having read the report. I encourage you to read for yourself the inquiry’s 43-page supplementary report supporting use of the term genocide. (link) It is eye-opening in its invocation of both Canadian law and international law. Similarly, the report’s view that colonization is a form of gendered oppression is deeply insightful.

However, it was the report’s inclusion of the 2SLGBTQQIA communities – Two-Spirit, lesbian, gay, bisexual, transgender, queer, questioning, intersex, and asexual people – that struck home for me most profoundly. The report makes the very convincing case that violence against Indigenous women and girls – overwhelmingly at the hands of men – is on the same continuum as violence against members of the 2SLGBTQQIA communities. This connection between misogyny and homophobia is both breathtaking and heartbreaking. It inflicts suffering on the bodies and souls of women and girls – and on the bodies and souls of men and boys as well. It is to weep.

Now here’s the hard part for me: while I read this section of the report, long-dormant memories of vicious homophobia in my own life resurfaced, especially those concerning an incident in downtown Belleville, Ontario, in the mid-1980s. My late husband, Spencer Brennan, and I were leaving a restaurant early one evening when a gang of young men armed with ice picks confronted us. They hurled homophobic slurs and threatened to kill us. We ran for our lives. Interestingly, I have no memories of how we actually escaped – just memories of running down Belleville’s main street with a pack of bellowing men in pursuit. 

The memories of this incident give me a small – very small – personal insight into the enormous tragedy that engulfs the Indigenous peoples of this country. I make no claims for equivalency, but I do claim insight.

So...what do I do with the pain? And the shame? And the anger, especially the anger? And how do I make my anger useful?

In a flash of insight, the source of which I do not understand, but about which I am in awe, I knew what I have to do. I have to explore – with interviews and photography – the pain that men feel and the pain that men can cause.

The title of the project will be, “MEN: why do we hurt?”

That is the essence of the project that I described to the dear people in my workshop at the Quaker Gathering. I am humbled and blessed by the love and support I received back from them. The experience was cleansing, healing, and cathartic. 

And it was clarifying. I realized that if my anger dominated the photography and the interviews, the whole project would bristle with fury and sharp edges. I would elicit from others the same kind of hurtful responses that I had experienced myself. 

That’s when the subtitle of the project emerged: “A photo essay about male vulnerability.” 

By injecting vulnerability into the project, I realized that I was transitioning from anger to love. Love for myself and love for the men I would be interviewing and photographing.

But would I have love for the men who threatened to kill my late husband and me? No, not yet...

Here’s my current five-step concept for the project:

Step 1 – To create a prospectus containing information about me; an outline of the project; thoughts on creating a mutually supportive and safe environment for the interviews and photography; potential questions for the interviews; and whatever release form will be needed for posting and publishing the photographs. I would then distribute this kit to men who might be interested in participating. 

Step 2 – After a careful period of discussion and consideration with potential participants, to interview and photograph those who choose to proceed.

Step 3 – To create a website featuring photos and excerpts from the interviews.

Step 4 – To mount a gallery-ready, portable exhibit containing a selection of the photographs and excerpts from the interviews.

Step 5 – To consider publishing a book, in consultation with the participants.

No one will be paid or have expenses compensated. I will try to cover most of the direct expenses myself, but I may need help with the production costs of printing and mounting the photographs for exhibit. 

My goal is total transparency. 

There is no timeline. 

But the process has begun. And I am terrified. Praise be.

In future blog posts, I plan to write about the evolution of the project. Please email me with your feedback and suggestions. (LarryTayler@gmail.com- Watch the spelling of Tayler.) 

Also, if you identify as male and would like to explore being included in the project, please contact me. 

Meanwhile, I want to thank Jon, Bryan, Nathaniel, and the other people in the “Social Justice and Photography” workshop for their insights and support. They gave me a priceless gift.

Also, I want to thank my loving husband and friend, Bill Stearman. I am blessed beyond words.

And thank you, dear reader, for your indulgence. If you want to receive email notifications of my future blog posts, please sign up at the top.

I’m not sure when I’ll post next. I need time to consolidate and think about next steps. Meanwhile, here are photos of men from my files. Imagine their stories...

 

Quaker Gathering, Part 1 - Quakerism 101

“Extraordinary journeys rarely begin in obvious places.”

- Sign outside the Admissions Office, 

Grinnell College, Grinnell, Iowa

Where to begin with my experiences at this year’s Quaker Gathering in Grinnell, Iowa?

Let’s start with Quakerism 101.

The Religious Society of Friends – whose adherents were once mocked by being derided as “quakers” – is rooted in mid-17th century England. 

The word “friends” derives from a biblical reference to Jesus’ words in John, 15:15, “I have called you friends.” 

The mid-17th century was a time of upheaval and revolution in England. The English Parliament found King Charles I guilty of treason and executed him. England became embroiled in a bloody, brutish civil war. The intransigent battles between Protestants and Catholics grew increasingly vicious. 

Scores of ‘nonconformist’ religious groups, i.e., neither Catholic nor Anglican, blossomed all over England, challenging the religious orthodoxies of the day. Many of these groups rejected the need for ordained priests or ministers to serve as intermediaries between individual people and their God. After all, if Parliament could execute the Monarch – theoretically God’s chosen representative on the throne of England – everything was up for grabs.

In the midst of that dynamic frenzy, George Fox emerged from the English Midlands to lead a rag-tag group of religious dissenters – both women and men -  into what became known as the Religious Society of Friends, aka Friends, aka Quakers. No “hirling priests” for them! Individual Friends established their own personal relationship with the Creator. They rejected all forms of violence, refused military service, and practised ‘plain speech’. No titles were used when speaking to others – no Mrs. or Mr., and certainly no Lady, Duke, Duchess, or Sir. Just first and last names. The King was Charles Stuart; today the Queen would be called Elizabeth Windsor. Quaker men did not remove their hats or bow down in deference to their ‘betters’ – and were often jailed for their impertinence. Women were a vigorous, indispensable part of the community from the beginning. And they still are. 

The working Quaker assumption was – is – that there was that of God in everyone. No exceptions. No one was better than or inferior to anyone else. Sunday Meetings were held in silence. The only people who spoke were those who felt led by the Spirit to say something. The main criterion for speaking? "Improving upon the silence." And these early Quakers strove to lead lives of utter simplicity.

Revolutionary stuff in the 1600s – and still powerful today.

I won’t go into how the Religious Society of Friends evolved over the years, fascinating though that social history is. What I will say is that I became a Quaker in 1972. A Quaker by convincement, to use an old Quaker phrase. Proud to be a humble Quaker, as one Quaker wag observed. 

Being Quaker has been a central part of my life and identity ever since.

However...I must add that I am not a poster child for Quakerism. I love and nurture my Quaker approach to life, but I do not attend Sunday Meetings, nor do I actively participate in the work of Canadian Quaker organizations. Someday, I will write about how I have become a Quaker, once-removed. A cultural Quaker, if you will. It’s a process that I do not fully understand. For now, my sacred journeys take me down different, albeit frequently parallel paths.

Which brings me to the annual Quaker Gatherings, in which I do occasionally participate. There are many branches of Quakerism, from non-theist on the left to fundamentalist Christian on the right. The branch that nurtures me most is Friends General Conference (FGC), which fits nicely on the left wing of the Quaker spectrum. It is headquartered in Philadelphia, Pennsylvania; most Canadian Quaker Meetings are affiliated with FGC.

Each year, FGC hosts a weeklong Gathering of Quakers in the first week of July. These Gatherings usually take place on a college campus on the American east coast or in the Midwest. Three years ago, I attended the Gathering at the College of Saint Benedict in St. Joseph, Minnesota. This year, I attended the Gathering at Grinnell College, in Grinnell, Iowa. 

At the heart of these annual Gatherings, which usually attract about 1200 attenders, is a series of workshops that take place each morning for five days. There is a cornucopia of workshops from which to pick, from Quaker theology to kite making, and from challenging racism to stewarding the environment. Attenders select a workshop, and that workshop becomes their spiritual home for the week.

In 2016, my Gathering workshop was on Contemplative Photography – which was wonderful – and my workshop this year was on Social Justice and Photography. 

My mind and heart are still racing with energy, ideas, and insights from my workshop. But, quite frankly, I need at least another week to sort things out.

Next week, I plan to write about how these two workshops – contemplative photography and social justice + photography – are shaping my attitudes toward photography, and MY photography in particular. 

In the meantime, I’ll leave you with these photographs from this year’s Gathering. 

Enjoy!

 Welcome Sign outside Grinnell Church of Christ

John McCutcheon, 

extraordinary Quaker singer and musician

Monarch Butterfly on the Grinnell College campus

"Now Is Enough" by James Gobel, 

Bucksbaum Art Center Art Gallery

Humanities and Social Studies building

Garden outside the Bucksbaum Art Center

Dining room light fixture,

Joe Rosenfield Center

Grinnell College summer painter

Ceiling of exterior walkway, 

North Residence Halls

Sign outside the Grinnell

United Church of Christ

Hat on a pew in the

Herrick Chapel